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Full text of "The voice of the rod : a sermon preached on Thursday, June 1, 1865, in the New York Avenue Presbyterian Church, Washington, D.C."

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QassJ: 


Book_-JlifL 


Tia::E  ^oxcm  oif  Tmn  -rotd. 


A  SERMON 


PREACHED  ON  THURSDAY,  JUNE  1,  18G5, 


^t  B*  iorli  %kmu  lixMnm  (Cljurtb, 


WASHINGTON,    D.    C, 


The   Rev.   P.   D.   Gurlev,   D.   D., 


PASTOR    OP   THE   CHMROH. 


WASHINGTON,  D.  C.  : 

WILLIAM  BALLANTYNE,  BOOKSELLER. 

1865. 


898 


CORRESPONDENCE. 


Washington  City,  June  1,  1865. 
Rev.  P.  D.  Gurley,  D.D.. 

Kev.  and  Dear  Sir  :  At  a  meeting  of  the  congregation  to  which  you 
minister,  it  was,  on  the  motion  of  Brig.  Gen.  Eaton,  seconded  by  Maj. 
Gen.  Casey,  unanimously 

Ecsolrcd,  That  the  officers  of  the  New  York  Avenue  Presbyterian 
Church  be  directed  to  request  for  publication  a  copy  of  the  able  and 
singularly  appropriate  sermon  delivered  by  our  pastor,  the  Rev.  P.  D. 
Cxurley,  D.  D.,  on  this  the  day  appointed  by  the  President  of  the  United 
States  as  one  of  "humiliation  and  prayer." 

The  undersigned,  officers  of  the  New  York  Avenue  Church,  of  Wash- 
ington, saddened  by  the  event — the  assassination  of  our  honored  Chief 
Magistrate,  the  late  President  Lincoln — which  has  made  ours  a  nation 
of  mourners,  and  cordially  endorsing  the  suggestive  teachings  which  you, 
as  our  under  shepherd,  called  us  in  that  connection  this  day  to  consider, 
hasten  to  execute  the  expressed  wish  of  your  people,  whose  representa- 
tives we  are. 

Hoping  that  you  will,  at  an  early  day,  place  a  copy  of  your  discourse 
at  our  disposal,  that  the  important  truths  it  contains  may  be  more  widely 
disseminated,  we  are,  very  sincerely,  your  brethren, 

JAMES  P.  TUSTIN, 
J.  McKENNEY, 
JNO.  M.  McCALLA, 
F.  A.  TSCHIFFELEY, 
J.  V.  A.  SHIELDS, 
•      JOS.  A.  DEEBLE, 
WM.  L.  WALLER, 
CHARLES  STOTT, 

Elders. 

JAS.  B.  MUNRO, 
GEO.  J.  MUSSER, 
CAREY  GWYNNE, 

Deacons. 
WILLIAM  McLEAN, 
JOSEPH  W.  NAIRN, 

D.  McClelland, 

Trustees. 


REPLY. 

Washington,  June  3,  1865. 
To  the  Elders,  iJeacons,  and  Trustees  of  the  Neio  York  Avenue  Presby- 
terian Church . 

Dear  Brethken  :  Your  kind  note,  requesting  for  publication  a  copy 
of  the  sermon  preached  by  me  on  Thursday  last,  is  before  me.  I  yield 
to  your  judgment,  and  to  the  judgment  of  the  congregation  you  repre- 
sent, touching  the  propriety  of  giving  the  discourse  to  the  public  in  a 
printed  form,  and  send  j^ou  a  copy  herewith,  according  to  your  request. 
May  the  blessing  of  God  attend  it,  is  my  sincere  and  earnest  prayer. 
What  thrilling  and  momentous  events  we  have  recently  been  called  to 
contemplate!  What  a  sore  and  sudden  bereavement  we  have  recently 
been  called  to  bear!  God  speaks  to  us  as  He  never  spoke  before.  Let 
us  study  the  lessons  He  is  teaching  us,  study  them  prayerfully,  and  lay 
them  to  our  hearts. 

Truly  your  friend  and  pastor,  P.  D.  GURLEY. 


SEPaiON. 


"  Hear  ye  the  rod,  and  who  hath  appointed  it." — Micah,  vi,  9 

God  is  a  father.  He  stands  iu  that  relationship  to  us.  When  we 
approach  Him  as  suppliants,  He  permits  us  to  say  "  Our  Father 
who  art  in  heaven."  He  performs  towards  us  and  for  us  the  j^a^t 
of  a  father — and  oh,  how  wisely  and  well  does  He  perform  it ! 
He  gives  us  food  and  raiment,  shelter  and  protection,  counsel  and 
guidance,  education  and  discipline,  comfort  and  blessing.  Nay, 
more:  He  gives  us  the  rod  of  correction  when  we  go  astray; 
gives  it  for  our  good,  that  He  may  remind  us  of  our  sins,  re- 
claim us  from  our  wanderings,  and  incline  us  to  walk  more  care- 
fully and  steadily  in  the  way  of  his  commandments,  which  is  the 
way  of  life  and  peace.  The  rod  of  correction  and  chastening — 
our  heavenly  Father  holds  it  in  his  hand,  and  He  uses  it  betimes 
for  our  profit,  that  we  may  be  partakers  of  His  holiness.  His 
ancient  people,  in  the  midst  of  their  waywardness  and  wander- 
ings, felt  that  rod  fi*om  time  to  time — felt  it  often  and  severely — 
and  as  they  suffered  beneath  its  heavy  inflictions,  this  mandate 
came  to  them  from  heaven :  "  Hear  ye  the  rod,  and  who  hath 
appointed  it."  We,  the  people  of  this  land,  have  felt  that  same 
rod ;  we,  too,  have  felt  it  often  and  severely ;  we  have  felt  it  re- 
cently— how  keenly  we  have  felt  it! — we  feel  it  to-day;  and  as 
ice  bow,  and  weep,  and  suffer  beneath  its  heavy  inflictions — per- 
haps, I  should  say,  beneath  that  latest  and  heaviest  infliction  of 
all,  the  death  of  our  lamented  Chief  Magistrate — the  mandate 
which  comes  to  us  from  heaven  is  this :  "  Hear  ye  the  rod,  and 
who  hath  appointed  it."  The  rod,  then,  is  not  a  thing  of  chance. 
It  is  an  appointment — an  appointment  of  God.  It  is  applied  in 
his  own  time,  which  is  the  best  time,  and  in  his  own  way,  which 
is  the  best  way.  The  great  national  afiiictiou  which  brings  us 
here  to-day  did  not  come  forth  of  the  dust ;  the  trouble  that  so 


suddenly  turned  our  gladness  into  mourning  did  not  spring  out 
of  the  ground.  It  was  the  ordering  of  Him  whose  throne  is  in 
the  heavens,  and  whose  kingdom  ruleth  over  all.  He  appointed 
the  rod  that  smote  us  so  unexpectedly.  He  struck  the  blow  that 
has  clothed  the  nation  in  sackcloth.  And  we  may  depend  upon 
it  that  our  views  arc  not  right  to-day,  and  our  feelings  are  not 
right,  unless  we  are  prepared  to  look  through  and  beyond  all  the 
second  causes  that  operated  in  the  case  to  the  great  First  Cause, 
and  to  say  from  our  very  hearts,  "  It  is  the  Lord.  The  Lord 
gave,  and  the  Lord  hath  taken  away;  blessed  be  the  name  of  the 
Lord."  The  text,  moreovei",  suggests  that  the  rod  of  correction 
is  also  a  rod  of  instruction.  It  has  a  voice.  It  speaks.  It  teaches. 
It  proclaims  timely  lessons  of  wisdom  and  of  warning,  which  we 
are  to  consider  and  lay  to  our  hearts.  "  Hear  ye  the  rod,"  says 
the  Spirit  of  inspiration.  Hear  what  it  says.  It  is  the  voice,  as 
well  as  the  hand,  of  God.  While  it  smites  it  instructs.  While 
it  bereaves  it  enriches.  While  it  terrifies  it  also  testifies.  And 
they  that  are  wise  will  study  its  testimony,  and  understand  it,  and 
derive  such  a  blessing  from  it  as  will  induce  them  to  say  in  the 
end,  ''It  is  good  for  us  that  we  have  been  afflicted." 

It  is  ray  simple  purpose  to-day  to  set  before  you,  and  urge  you 
to  remember  and  improve,  some  of  the  lessons  of  wisdom  and 
warning  which  the  chastening  hand  of  God  is  now  teaching  us. 
"  Thar  ye  the.  rod."  And  what  is  its  language,  its  teaching,  its 
clear  and  impi-essive  testimony  ?     I  answer — 

1.  The  rod  of  chastening  which  we  feel  to-day  teaches  us  to 
nck-noiclcdge  and  adore  the  sovereignty  of  God,  He  has  smitten 
us  in  a  way  and  in  such  an  hour  as  we  thought  not.  Our  late 
President,  by  his  administrative  career  of  blended  wisdom  and 
enei'gy,  promptitude  and  patience,  justice  and  mercy,  had  greatly 
endeared  himself  to  all  the  loyal  people  in  the  land.  We  had 
learned  to  admire,  and  love,  and  ti'ust  him.  During  four  stormy 
and  perilous  3'ears  ho  had  guided  the  ship  of  state  so  cautiously 
and  well  that  we  desired  to  continue  him  at  the  helm  for  four 
additional  years ;  and  we  felt  that,  having  such  a  pilot,  we  should, 
with  the  blessing  of  God,  outlive  the  tempest  and  anchor  at  last 
in  tranquil  waters,  where  the  winds  and  waves  of  rebellion  should 
disturb   and   imperil   us   no   more.     Our  eyes   and   hearts   were 


turned  to  liim.  His  integrity  commanded  our  confidence,  and 
his  wise  and  timely  utterances  stimulated  our  patriotism  and  in- 
spired our  souls  witli  hope.  "  May  he  live  to  the  end  of  his 
term — live  till  the  wounds  of  the  nation  are  healed,"  was  the 
silent  prayer  of  our  hearts.  But  Grod's  ways  are  not  as  our  ways, 
and  His  thoughts  are  not  as  our  thoughts.  In  His  wise  and 
mysterious  providence  He  permitted  a  conspiracy  to  be  formed 
against  the  life  of  the  nation's  head,  and  He  permitted  the  pur- 
pose of  the  conspirators  to  be  executed.  The  plan  was  carefully 
laid,  the  time  appointed,  the  place  chosen,  the  means  of  escape 
prepared,  and,,  when  all  things  were  ready,  the  fatal  shot  was 
fired,  and  he  whom  the  nation  delighted  to  trust  and  to  honor, 
bowed  his  head,  languished  in  utter  unconsciousness  for  a  few 
brief  h6urs,  and  then  he  was  a  corpse.  Never  did  the  wires  of 
the  magnetic  telegraph  convey  so  sad  a  message  to  the  people  of 
the  land  as  was  conveyed  on  that  memorable  morning.  They 
heard  it,  and  were  filled  with  horror;  they  considered  it,  and 
wept  in  silence.  They  were  so  troubled  that  they  could  not 
speak.  They  met  one  another  upon  the  street,  clasped  hands, 
burst  into  tears,  separated,  and  returned  to  their  homes  to  weep 
there.  "  The  victory  that  day  was  turned  into  mourning  unto 
all  the  people ;"  and  as  they  looked  through  their  tears,  with 
trembling  hearts,  to  heaven,  they  could  only  say,  "  How  un- 
searchable are  His  judgments,  and  His  ways  past  finding  out." 
And  surely  this  must  be  our  feeling  and  our  language  to-day. 
As  we  review  the  events  of  that  terrible  Friday  night,  that  night 
of  horrors,  and  then  look  around  us  and  see  the  nation  clothed 
in  mourning,  and  then  remember  that  long  funeral  procession 
that  bore  the  remains  of  our  murdered  Chief  to  Springfield,  and 
then  feel  that  our  bereavement  is  a  reality  and  not  a  dream,  that 
he  is  verily  gone,  and  we  shall  see  his  face  no  more,  it  must 
needs  be  that  we  acknowledge  and  adore  the  sovereignty  of  Grod, 
and  that  we  understand  as  we  never  understood  before  the  force 
of  such  Scriptural  records  as  these :  "  Our  God  is  in  the  heavens  j 
He  hath  done  whatsoever  He  pleased."  "  He  doeth  according  to 
His  will  in  the  army  of  heaven,  and  among  the  inhabitants  of  the 
earth ;  and  none  can  stay  His  hand,  or  say  unto  Him,  What  doest 
Thou '/"     ''  How  great  are  His  signs  !  and  how  mighty  are  His 


wonders !"  ''  Clouds  and  darkness  are  round  about  Him;  righteous- 
ness and  judgment  are  the  habitation  of  his  throne."  It  is  said 
that  when  the  multitudes  were  looking  upon  the  remains  of  our 
departed  President  in  Philadelphia,  a  venerable  and  intelligent 
colored  won  an  came  up,  and  having  gazed  for  a  moment  upon  the 
faded  form  as  it  lay  silent  and  lifeless  in  its  coffin,  she  clasped  her 
hands  in  agony,  while  her  tears  were  flowing  fast,  and  exclaimed 
with  a  loud  voice,  "  0,  Abraham  Lincoln  I  Are  you  dead  ?  Are 
you  dead  ?"  You  may  imagine,  if  you  can,  but  I  cannot  under- 
take to  describe  the  effect  of  this  exclamation  upon  all  who  heard 
it.  Many  a  time  within  the  last  few  weeks  have  we  all  felt  as  she 
felt,  and  our  hearts,  if  not  our  lips,  have  said,  "  0,  Abraham  Lin- 
coln! Are  you  dead?  Are  you  dead?"  Yes,  he  is  dead;  and 
his  death  has  plunged  us  into  the  lowest  depths  of  sorrow.  But 
our  affliction  is  from  God.  ''  Shall  there  be  evil  in  a  city,  and  the 
Lord  hath  not  done  it  ?"  "What  saith  the  High  and  Lofty  One  in 
these  Lively  Oracles?  "I  form  the  light  and  create  darkness;  I 
make  peace  and  create  evil ;  I,  the  Lord,  do  all  these  things."  And 
again  He  says  :  "  Hear  the  rod,  and  who  liatli  appointed  it."  In 
several  different  places,  as  we  pursued  that  sad  and  never-to-be- 
forgotten  journey  to  Springfield,  did  I  see  this  touching  and  appro- 
priate inscription  :  "  Be  still,  and  know  that  I  am  God  " — showing 
that  under  the  pressure  of  sorrow  the  people  were  recognizing 
and  adoring  the  Divine  sovereignty.  Let  us  do  the  same  to-day. 
While  we  weep,  let  us  bow  and  worship,  and  say  to  Him  who  has 
smitten  us,  "  We  know,  0  God,  that  Thy  judgments  are  right, 
and  that  in  faithfulness  Thou  hast  afflicted  us."  Has  the  rod  a 
voice  ?  Does  it  speak  ?  Does  it  teach  while  it  smites  ?  Sure 
am  I  that  a  part,  and  an  important  part,  of  what  it  teaches  us  is 
this  :  "  Be  still,  and  know  that  I  am  God." 

2.  The  rod  of  chastening  which  we  feel  to-day  teaches  us  the 
duty  of  depending  upon  God  icith  an  exclusive  and  an  ahiding 
confidence.  Perhaps  we  were  leaning  too  much  upon  our  wise 
and  patriotic  President.  Perhaps  our  devotion  to  him  and  our 
confidence  in  him  were  rendering  us  too  unmindful  of  that  High 
and  Holy  and  Mighty  One  in  whom  are  all  our  springs,  and  with- 
out whom  we  can  do  nothing.  In  the  flush  and  joy  of  victory, 
perhaps  we  forgot  to  acknowledge  Him  as  we  ought,  to  praise  Him 


as  we  ought,  and  to  ask  Him  to  be  with  us  and  help  us  to  the  end. 
We  rejoiced,  but  not  with  that  trembling  which  became  us  in 
view  of  our  weakness,  our  wanderings,  and  our  sins.  We  needed 
something  to  arrest,  and  solemnize,  and  humble  us — something  to 
lead  us  to  feel  as  we  had  never  felt  before,  and  to  acknowledge  as 
we  had  never  acknowledged  before,  that  the  favor  of  God,  even 
after  the  battle  had  been  fought  and  the  victory  won,  was  our  only 
security.  And  what  we  needed  we  received.  The  rod  of  chasten- 
ing fell  upon  us  suddenly,  fearfully — and  behold,  the  man  to 
whom  we  had  extended  so  much  of  our  confidence,  and  upon 
whom  we  had  centered  such  large  and  lively  hopes,  was  no  more. 
It  was  a  gloomy,  an  unlooked-for.  a  momentous,  a  perilous  crisis. 
And  to  whom  could  we  go  but  unto  Grod  ?  How  helpless  'We  felt  I 
how  utterly  in  the  hands  and  at  the  disposal  of  an  overruling 
Providence  !  What  a  realizing  sense  we  had  in  that  hour  of  our 
perils  and  our  dependence  I  With  humility,  as  well  as  grief,  we 
bowed  before  the  Majesty  of  heaven,  and  every  one  of  us  said, 
with  deeper,  stronger  emotions  than  we  had  felt  before,  even  in 
the  darkest  days  of  our  civil  strife, 

"  Bly  spirit  looks  to  God  .alone  ; 
My  rock  aud  refuge  is  Ids  throne ; 
lu  all  niy  fears,  in  all  my  straits, 
5Iy  soul  on  liis  salvation  waits." 

So  we  felt  when  cmr  trial  first  came,  and,  I  trust,  the  solemn  ser- 
vices and  remembrances  of  this  day  will  but  deepen  and  intensify 
the  feeling  of  utter  dependence  upon  God  in  every  one  of  our 
hearts.  Let  us  revert  a  moment  to  the  history  of  the  past.  When 
the  war  was  opening,  and  our  chosen  leader  was  entering  upon 
hi§  grave  and  responsible  duties,  he  recognized  his  dependence 
upon  God  and  solicited  an  interest  in  our  praj-ers.  And  what  did 
we  do  ?  AVe  bore  him  earnestly  and  often  before  the  throne  of 
mercy  upon  the  arms  of  faith  and  love.  All  the  .loyal  and  pray- 
ing people  in  the  land  sent  up  their  petitions  for  him  day  and 
night  with  earnestness  and  tears  Never  before  was  any  Presi- 
dent so  remembered  and  prayed  for  in  the  closet,  the  sanctuary, 
and  around  the  family  altar;  and  never  before  was  any  President 
so  sustained,  and  guided,  and  made  a  blessing  to  his  country,  to 
liberty,  to  the  world.     He  lived  till  the  war  was  over  and  the 

2 


victory  gained,  and  then  his  work  was  done.  And  now  another 
stands  in  his  place,  to  gather  and  preserve  the  legitimate  fruits  of 
victor}'-,  to  repair  abounding  desolations,  and  re-establish  our 
lately  imperilled  nationality  upon  a  sure  and  enduring  foundation 
— a  foundation  of  liberty  and  righteousness,  of  unity  and  peace. 
And  what  can  we,  what  should  we  do  for  him  ?  Just  what  we 
did  for  his  distinguished  predecessor.  Acknowledge  his  depend- 
ence and  the  nation's  dependence  upon  God,  and  bear  him  up  to 
God  day  and  night  by  faith  and  prayer,  that  an  arm  more  than 
human  may  sustain  him,  and  a  wisdom  more  than  human  may  be 
his  guide.  Yes,  we  must  begin  again  now,  just  as  we  began  four 
years  ago,  by  looking  earnestly  and  prayerfully  to  God,  and  we 
must  continue  now,  just  as  we  continued  through  the  long  and 
bloody  strife,  looking  earnestly  and  prayerfully  to  God,  and  we 
must  plead  now  for  the  new  Pi-esidcnt  just  as  we  pleaded  for  the 
late  President,  that  God  will  furnish  him  for  his  mission,  and 
spare  him  till  it  be  accomplished.  And,  if  I  mistake  not,  this  is 
a  part  of  the  teaching,  the  message,  which  comes  to  us  to-day  as 
we  weep  in  the  furnace  of  trial.  '^  Hear  ye  the  rod,"  my  breth- 
ren. It  speaks — speaks  to  the  nation — speaks  to  us.  And  what 
is  its  testimony  ?  It  says,  "  Cease  ye  from  man,  whose  breath  is 
in  his  nostrils ;  for  wherein  is  he  to  be  accounted  of  ?"  Ttsays, 
"  Trust  ye  in  the  Lord  forever :  for  in  the  Lord  Jehovah  is  ever- 
lasting strength."  It  says,  "  Cast  thy  burden  upon  the  Lord, 
and  he  shall  sustain  thee."  It  says,  "  Continue  in  prayer."  It 
says,  "  Still  acknowledge  your  dependence  upon  God,  and  still 
commit  the  nation,  with  its  rulers,  and  people,  and  all  its  precious 
interests,  unto  Him,  and  He  will  fikish  the  work  of  deliverance, 
and  ordain  peace,  and  continue  to  do  great  things  for  you  whereof 
you  shall  be  glad."  It  is  even  so.  Unless  we  have  studied  the 
matter  to  no  purpose,  the  rod  of  chastening  which  we  feel  to-day 
is  teaching  us  renewedly  the  duty  of  depending  upon  God  and 
waiting  before  Him  as  suppliants  with  an  exclusive  and  an  abid- 
ing confidence. 

8.  Again,  the  rod  of  chastening  which  we  feel  to-da}'  suggests 
to  us  that  ivhcn  a  great  mission  is  to  be  accomplished  /or  God  and 
humanity,  it  is  sometimes  necessary  that  he  who  accomplishes  it 
shoidd  also  seal  it  icith  his  hlood.     History  is  full  of  illustrations 


11 


of  this  thought.  We  refer  you  to  two  or  three :  Abel  had  a  ' 
mission  to  acoamplish-r-a  momentous  mission.  It  was  to  exhibit, 
in  the  infancy  of  the  world  and  to  all  the  subsequent  ages,  the 
great  doctrine  of  justification  by  faith  in  the  blood  of  atone- 
ment— the  great  truth  that  there  is  no  acceptance  for  sinners' 
with  God  unless  they  come  to  Him  in  the  name  and  through  the 
merits  of  Him  who  is  the  divinely  appointed  sacrifice  for  sin, 
wounded  for  their  transgressions  and  bruised  for  their  iniquities. 
He  understood  this  principle;  he  embraced  it;  he  adhered  to  it 
in  the  face  of  peril  and  persecution.  But  this  was  not  enough. 
It  was  necessary  that  he  should  seal  it  with  his  blood. 
He  did  so  seal  it;  and  that  sealing  gave  it  an  impress  of  power 
beyond  the  ability  of  man  to  estimate.  John  the  Baptist  had  a 
mission — ^a  momentous  mission.  It  was  fo  prepare  the  way  of 
the  Lord,  to  tell  the  Jewish  people  their  sins,  exhort  them  to 
repentance,  baptize  them  with  water  as  a  symbol  of  needed 
spiritual  purification,  and  proclaim  in  their  hearing,  "  He  that 
cometh  after  me  is  mightier  than  I,  whose  shoes  I  am  not 
worthy  to  bear.  He  shall  baptize  you  with  the  Holy  Ghost  and 
with  fire."  He  performed  his  duty,  performed  it  boldly,  earn- 
estly, and  well.  But  that  was  not  enough.  It  was  necessary 
that  he  should  seal  his  mission  with  his  blood.  He  did  so  seal  it; 
and  that  .sealing  gave  it  an  influence  over  the  minds  and  hearts 
of  men  which  it  could  have  derived  from  no  other  source. 
Stephen  hatl  a  mission— a  moiiifintous  mission.  It  was  to  testify 
for  Christ  iiiJerusalem,  and  before  the  Jewish  Sanhedrim.  It 
was  to  defend  the  inauguration  of  the  new,  the  Christian  dispen- 
sation, and  show  that  the  teachings  of  the  Apostles  respecting  it 
were  in  exact  and  beautiful  harmony  with  all  the  teachings  of 
God,  and  all  his  dealings  with  the  Church  from  the  beginning. 
He  bore  his  testimony  boldly,  faithfully.  But  that  was  not  enough. 
It  was  necessary  that  he  should  seal  it  with  his  blood.  He  did  so 
seal  it.  And  who  shall  tell  us  how  much  that  sealing  had  to 
do  with  the  subsequent  spread  and  triumph  of  the  gospel?  All 
the  Apostles  had  a  mission — a  glorious  mission  of  power,  and 
love,  and  blessing  to  the  world.  They  told  the  story  of  the  cross; 
they  proclaimed  the  character  and  urged  the  claims  of  the 
Crucified  in  the  hearing  of  Jews  and   Gentiles;  they  besought 


12 


men  in  Christ's  stead  to  be  reconciled  to  God;  they  were  fearless 
and  faithful  in  all  their  ministry,  and  they  shunned  not  to 
declare  unto  sinners  "  all  the  counsel  of  God."  But  that  was 
not  enough.  They,  too,  must  seal  their  mission  with  their  blood. 
^yith  perhaps  a  single  exception  they  did  so  seal  it.  And 
who  shall  tell  us  how  much  that  sealing  had  to  do  with  the 
renowned  and  subsequent  victories  of  Christianity  in  every  part 
of  the  Roman  Empire  ?  All  the  martyrs  of  the  early  Church  had  a 
mission — a  blessed  mission.  They  also  were  witnesses  for  Christ. 
They  loved  Ilini,  they  honored  Ilim,  they  clung  to  Him,  and  they 
could  not  deny  Ilim.  But  that  was  not  enough.  They  must  seal 
their  testimony  with  their  blood.  Thoy  did  so  seal  it.  And  the 
effects  of  that  sealing  were  so  beneficent  and  abounding  that  it 
soon  became  a  proverb  in  Zion,  "  The  blood  of  the  martyrs  is 
the  seed  of  the  Church."  It  was  precious  seed;  God  blessed 
the  springing  thereof,  and  it  yielded  a  long  succession  of  harvests 
to  the  praise  of  the  glory  of  His  grace.  In  all  these  ipstances 
the  sealing  of  blood  completed  the  antecedent  mission  of  truth 
and  love,  sanctified  it,  crowned  it  with  glory,  and  made  it  precious, 
memorable,  and  powerful  forever.  Is  not  the  same  thing  true, 
manifestly  true,  in  the  case  of  our  murdered  President?  He, 
too,  had  a  mission — a  momentous  mission;  a  mission  for  liberty, 
for  humanity,  for  his  country,  and  his  God.  God  raised  him  up 
for  it,  prepared  him  for  it,  gave  him  wisdom  and  energy,  and 
firmness  and  patience  to  accomplish  it — permitted  him  to  see  the 
end  of  the  war,  the  end  of  slavery,  and  the  dawning  glories  of  a 
brighter  and  a  better  day.  But  that  was  not  enough.  He,  too, 
must  seal  his  mission  with  his  blood.  He  did  so  seal  it.  And 
that  sealing  has  sanctified  it,  crowned  it  with  glory,  and  made  it 
precious,  memorable,  and  powerful  forever.  That  sealing  attaches 
sanctity  now  to  all  that  he  ever  said  and  did  for  the  cause  of 
truth  and  justice,  of  law  and  order,  of  liberty  and  good  govern- 
ment. It  imparts  a  new  power  to  his  example  and  life,  uev/ 
interest  to  his  speeches  and  proclamations,  a  new  value  to  every 
principle  he  announced  and  defended ;  and  it  inspires  every 
patriotic  heart  in  the  land  with  a  new  and  a  firmer  resolve  that 
the  Republic  shall  live,  and  that  its  bondsmen  shall  be  free. 
Nay,  more :  that  sealing  has  attracted  the  gaze   and  moved   the 


13 


heart  of  the  world.  Surrounding  nations  have  seen  it,  and  while 
their  sympathies  are  aroused  for  a  weeping  people  so  suddenly 
Ijereft  of  their  wise  and  honored  head,  they  will  not  forget  the 
cause  for  which  he  died.  They  will  now  consider  the  claims  of 
that  cause  as  they  never  considered  tliem  before,  and  judge  be- 
tween it  and  its  enemies  as  they  never  judged  before,  and  rejoice 
with  us,  that  though  our  President  is  dead,  liberty  survives,  and 
our  national  life  is  secure.  Many  eyes  in  distant  lands  are  turned 
in  tearful  sympathy  to-day  towards  that  new-made  grave  iu 
Springfield.  They  will  be  turned  there  for  years  and  years  to 
come  5  and  we  may  well  say,  as  we  gather  in  imagination  arouud 
that  loved  and  lonely  tomb, 

"This  consecrated  spot  shall  be 
To  Freedom  ever  dear; 
And  Freedom's  sous  of  every  race 
Shall  weep  and  worehip  here." 

Many  hearts  in  distant  lands  are  with  us  to-day  as  we  mourn  our 
martyred  Chief,  and  they  unite  with  us  in  the  petition, 

"  Grant  that  the  cause  for  which  ho  died 
May  live  forevermore." 

And  if  it  be  true,  my  hearers,  that  the  blood  of  our  assassinated 
President  is  the  seed  of  liberty  and  truth,  and  that  our  loss  is 
gain  to  the  cause  he  loved  and  served  so  well — then,  while  we 
mourn  to-day,  we  should  not  murmur,  and,  while  we  weep,  we 
should  not  complain.  "  Hear  ye  the  rod  ;"  and  remember  one  of 
its  lessons  is,  that  icJien  a  great  viission  is  to  be  accomplished  for 
God  and  Immanify,  it  is  sometimes  necessary,  in  order  to  secure 
the  largest  and  lest  resxdts  therefrom,  that  he  u-ho  accomplishes  it 
should  also  seal  it  tcith  his  blood. 

4.  Again,  the  chastening  rod  which  we  feel  to-day  suggests  to 
us  tchat  is  the  real,  tendency/,  and  ichat  are  the  diabolical  cajpa- 
bilities  and  achievements  of  that  combined  spirit  of  treasoti  and 
slavery  icith  ichich  ice  have  been  contending  for  the  last  four  years. 
We  have  seen  it  strike  at  the  life  of  the  nation  with  a  malicious 
and  a  persistent  vigor  that  filled  us  with  wonder.  We  have  seen 
it  madly  bent  upon  the  overthrow,  at  any  and  every  cost,  of  the 
mildest  and  best  government  the  world  ever  saw.  We  have  seen 
it,  for  this  very  purpose,  inaugurating  and   cruelly  protracting  a 


14 


war  tliat  has  filled  the  land  with  mourning.  We  have  seen  it 
chanting  the  praises  of  slavery  and  declaring  it  to  be  the  great 
mission  of  the  South  to  keep  four  millions  of  human  beings,  with 
their  descendants,  in  bondage.  We  have  seen  it  cursing  and  de- 
nouncing and  laboring  to  desti'oy  a  Union  of  States,  which,  under 
God,  has  placed  us  in  the  foremost  rank  of  free  and  prosperous 
nations.  We  have  seen  it  commissioning  incendiaries  to  burn 
our  largest  cities  in  the  night.  We  have  seen  it  leaving  our  iin- 
fortunate  and  sufieriug  prisoners  without  food  and  shelter  till 
they  died,  or  sending  them  back  to  us  in  such  a  condition,  physi- 
cal and  mental,  that  it  were  a  relief  to  see  them  die.  And  now 
at  the  last  we  have  seen  it  cap  the  climax  of  all  its  crimes  and 
atrocities  by  assassinating  the  man  whose  lips  and  life  were  vocal 
with  the  utterance,  "  With  malice  towards  none,  with  charity  for 
all."  It  is  enough.  The  blindest  can  see  now,  and  all  the  world 
can  see,  that  the  spirit  with  which  we  have  been  contending  is 
the  very  spirit  of  darkness  and  of  the  pit  of  darkness.  It  began 
with  perjury  and  theft;  it  culminated  in  murder;  and  now,  a 
spectacle  and  a  horror  to  the  world,  its  true  character  revealed, 
and  its  infernal  origin  and  destination  demonstrated,  nothing  re- 
mains for  it  but  a  few  expiring  struggles  and  a  death  that  will  fill 
both  earth  and  heaven  with  joy.  Thanks  be  to  God  who  has 
given  us  the  victory  through  our  Lord  Jesus  Christ !  Thanks  be 
to  God  that  the  blow  which  prostrated  the  President  was  the  last 
desperate  effort  of  a  defeated  fiend,  who,  having  failed  to  kill  the 
nation,  could  only  kill  the  nation's  head,  and  thereby  render  his 
own  destruction  the  more  sure  and  speedy.  "  Hear  ye  the  rod." 
It  unmasks  the  enemy  with  which  we  have  been  contending,  re- 
veals the  fearfulness  of  the  perils  we  have  escaped,  the  value  of 
the  victory  we  have  won,  and  bids  us  look  up  to-day  and  say  to 
the  God  of  our  salvation  with  hearts  deeply  and  tenderly  thank- 
ful, "  Not  unto  us,  0  Lord,  not  unto  us,  but  unto  thy  name  give 
glory,  for  thy  mercy  and  for  thy  truth's  sake." 

5.  Finally,  the  rod  of  chastening  which  we  feel  to-day  suggests 
a  lesson  touching  the  character  and  influence  of  the  theatre,  which 
we  should  note  and  remember.  It  will  always  be  a  matter  of  deep 
regret  to  thousands  that  our  lamented  President  fell  in  the  theatre ; 
that  the  dastardly  assassin  found  him,  shot  him  there.     Multitudes 


15 


of  his  best  friends — I  mean  his  Christian  friends — would  have 
preferred  that  he  should  have  fallen  in  almost  any  othet  place. 
Had  he  been  murdered,  in  his  bed,  or  in  his  oflSce,  or  on  the 
street,  or  on  the  steps  of  the  Capitol,  the  tidings  of  his  death 
would  not  have  struck  the  Christian  heart  of  the  country  quite  so 
painfully ;  for  the  feeling  of  that  heart  is  that  the  theatre  is  one  of 
the  last  places  to  which  a  good  man  should  go,  and  among  the  very 
last  in  which  his  friends  would  wish  him  to  die.  Little  or  nothing 
has  been  said  upon  this  subject  in  the  pulpit  or  by  the  religious 
press;  but  it  is  one  of  the  eases  in  which  silence  is  more  expressive 
than  words,  and,  therefore,  I  shall  say  no  more.  T  ask  you,  how- 
ever, to  consider  this :  when  a  murderous  conspiracy  has  been 
formed,  and  the  assassination  of  the  President  has  been  resolved 
upon,  and  the  conspirators  are  looking  for  a  suitable  person  to 
perform  the  dreadful  deed,  to  strike  the  fatal  blow,  or  fire  the 
fatal  shot,  where  do  they  find  him  ?  Who  is  the  man  they  select  ? 
To  whom  is  the  dark  and  hellish  work  committed  ?  To  a  man 
schooled  and' trained  in  the  fhea/re.  He  is  just  the  agent  suited 
to  the  occasion,  just  the  bold,  and  daring,  and  practiced  actor, 
who  can  steal  behind  his  victim,  skilfully  lodge  the  fatal  bullet 
in  his  brain,  bound  quickly  and  adroitly  away,  stalk  defiantly 
across  the  stage,  brandish  a  dagger,  shout  ^'Sic  semper  ttjraU' 
nis,'''  and  mysteriously  disappear.  Just  what  we  might  ex- 
pect from  such  a  character,  trained  in  such  a  place,  maddened 
with  disloyalty,  heated  with  liquor,  and  M.secZ  to  the  exciting  and 
tragic  scenes  of  the  theatre.  Surely  a  place  where  such  men  are 
trained  and  fitted  for  such  atrocious  deeds  of  death  is  not  a  proper 
resort  for  you,  my  hearers,  or  for  those  you  love.  For  my  own 
part,  I  have  always  regarded  the  theatre  as  in  the  main  a  school 
of  vice  and  corruption — the  illumined  and  decorated  gateway 
through  which  thousands  are  constantly  passing  into  the  embrace 
of  gaiety  and  folly,  intemperance  and  lewdness,  infamy  and  ruin. 
I  have  always  hated  and  avoided  it,  and  taught  my  children  to 
avoid  it,  on  account  of  its  character  and  influence,  its  associations 
and  accompaniments,  its  misleading,  corrupting,  and  demoral- 
izing tendencies;  but  henceforth  it  will  be  more  odious  to  me 
than  ever  before.  Jlay  it  be  odious  to  you.  I  deem  this  a  suita- 
ble occasion  to  lift  my  voice  against  it,  and  to  exhort  you  to  num- 
ber it  from  this  day  forth  among  the  polluting,  perilous,  and  pro- 


hibited  places  where  you  and  your  children  must  never  be  found. 
And  as  for  yonder  building  stained  with  the  blood  of  him  for 
whom  the  nation  mourns  to-day,  let  Aceldama  be  written  upon 
its  walls,  and  let  it  stand  for  years  to  come  as  it  now  stands, 
silent,  gloomy,  forlorn,  more  like  a  sepulchre  than  a  place  of 
amusement,  saying  to  all  the  passers-by,  "  Here  the  greatest  crime 
of  the  age  was  committed,  and  'committed  by  one  who  was  ad- 
dicted to  tragedy  and  had  made  the  stage  his  home." 

And  now,  having  considered  some  of  the  lessons  which  God  is 
teaching  us  hy  the  voice  of  the  rod,  let  us  unite  in  the  prayer  that 
these  lessons  may  be  sanctified  and  made  a  blessing  to  us  all. 
May  they  be  sanctified  to  rulers  and  people,  to  all  the  people,  to 
all  our  rulers  from  the  highest  to  the  lowest,  so  that  we  shall  be 
the  better  and  not  the  worse  for  our  sudden  and  sore  bereavement. 
What  wo  need  now,  and  what  the  whole  country  needs,  is  an  in- 
fluence from  above — a  season  of  refreshing  from  the  presence  of 
the  Lord.  This,  more  than  anything  else,  will  heal  alienations, 
soften  down  asperities,  lead  the  guilty  to  repentance,  bege£  in  the 
hearts  of  all  a  spirit  of  kindness  and  conciliation,  of  forgiveness 
and  love,  and  hasten  that  blessed  day  when  revolted  States  shall 
return  to  their  allegiance,  and  we  shall  be  once  more  a  united  and 
happy  people.  We  have  received  a  baptism  of  blood,  copious, 
protracted,  tei'rible ;  0  that  it  may  be  followed,  and  that  right 
eai-ly,  by  the  precious  and  purifying  baptism  of  the  Holy  Spirit. 
"  Come,  Holy  Spirit,  come  " — come  to  every  heart  and  habitation 
in  the  land,  and  do  us  the  good  we  need.  Brethren,  join  me  to- 
dayWn  the  prayer  of  the  Pi'ophet  and  of  Inspiration  :  "  0  Lord, 
revive  Thy  work  in  the  midst  of  the  years,  in  the  midst  of  the 
years  make  known  ;  in  wrath  remember  mercy."  "  Wilt  Thou 
not  revive  us  again,  that  Thy  people  may  rejoice  in  Thee  V 
"  Return,  0  Lord,  how  long  ?  and  let  it  repent  Thee  concerning 
Thy  servants.  0  satisfy  us  early  with  Thy  mercy,  that  we  may 
rejoice  and  be  glad  all  our  days.  Make  us  glad  according  to  the 
days  wherein  Thou  hast  afflicted  us,  and  the  years  wherein  we 
have  seen  evil.  Let  Thy  work  appear  unto  Thy  servants  and  Thy 
glory  unto  their  children.  And  let  the  beauty  of  the  Lord  our 
God  be  upon  us;  and  establish  Thou  the  work  of  our  hands  upon  us ; 
yea,  the  work  of  our  hands  establish  Thou  it."     Amen  and  Amen.